1 COR 12/24

NY AHAZAHOANAO VOKATRA 

NY VOKATRA TSY HO AZONAOAleo aloha ny vokatra tsy mety ho azonao no hanom-bohana azy.Rom6 : 23 Fa fahafatesana no tambin’ny ota.Tsy manota aloha; far aha vao manota ianao dia misy vokatra ratsy izay aterak’iny.Raha zavatra ota na mampanota izany dia tsy ho azonao na ovina izany.Ny zavatra rehetra azonao atao fa tsy ny zavatra rehetra no mahasoa.Raha zavatra tsy mahasoa koa dia tsy tsara aminao ny mahazo izany.Ny tsy mahasoa izany dia ohatra mangataka cake 10 amin’ny Dadanao.NY VOKATRA AZONAO ALAINARehefa tsy ota sy tsy mampanota dia azonao alaina.Isan’izany ny miakanjo noho i Solomona; sy ny misakafo noho i Solomona. Tena mihaingo be izany sy tena misakafo be f ahoy i Jesoa hoe : ianareo mihoatra noho ny vonin-kazo ary ny vonin-kazo mihoatra noho Solomona tamin’ny voninahiny. Dikany mihoatra noho i Solomona ianareo raha fitafiana no resahana. AHOANA NO ATAO RAHA TE HAHAZO VOKATRA ?Mila mazava aminao tsara ny fomba atao rehefa maka vokatra. Dia arahanao tsara izany fa tsy maintsy azonao ilay vokatra.Volazan’I Jesoa ny teknika atao raha te ahazo vokatra.Ho jerentsika ny miteraka ny vokatraNy fo (tany tsara; fo nofo)Isa 55 : 10 Fa toy ny ranonorana sy ny oram-panala milatsaka avy any an-danitra ka tsy miverina any raha tsy efa nahavonto ny tany ka nampaniry* sy nampahavokatra azy, mba hahatonga voa ho an’ny mpamafy sy hanina ho an’ny mpihinana, [Heb; nampiteraka]11 Dia ho tahaka izany ny teniko izay aloaky ny vavako: Tsy hiverina amiko foana izy, raha tsy efa mahatanteraka izay sitrako ary ambinina amin’izay ampandehanako azy.    Io tenin’Andriamanitra mifafy amin’ny olona io ve izany tsy maintsy mitondra vokatra; satria tsy miverina foana io raha tsy ambinina ? Raha izany dia ahoana ireny olona be dia be ireny, ny hitanao dia tsisy vokany aminy akory ilay teny. Ka tsy izany no tiany am-bara eto. Ny anoharany azy eto dia ranonorana milatsaka eo amin’ny tany. Ka io tany io izany tsy maintsy mitroka ilay ranonorana, tafiditra any amin’ilay tany ny ranonorana. Mifoka ny ranonorana ilay tanyDia izay vao mamokatra. Izany hoe tsy maintsy tafiditra any am-pon’ilay olona ilay teny, tsy maintsy tafalatsaka any anatin’ilay olona ilay teny, na tsy maintsy mino iny teny iny ilay olona. Tena mifanaraka tanteraka amin’ny Mat 13 izany, izay mitantara ny mpamafy sy ny fon’ny olona amafazana ilay teny, ka ambarany mazava eo; fa ny tany tsara (mitroka ny ranonorana) dia mamoa avo zato heny aza.  Lazainy amin’io Mat 13 io fa ny vatolam-py, n a ny tany misy tsilo, n any tany marivo tsy mba mamoa. Satria na milatsaka tokoa aza ny ranonorana, ambony vatolam-py no ilatsahany, dia toy ny rano atondraka gisa fotsiny izany; tsy misy tafiditra any antin’ilay olona.Fehiny : ny teny afafy ao am-pon’ny olona, ka raha fo nofo dia mamokatra ilay teny; far aha fo vato kosa dia tsisy vokany ny teny.Dikany ny fo izany no mamokatra; arakaraka ny fo izany no vokatra.Ny jiro (ny maso) Ny baiboly dia milaza fa ny jiro no manazava ny trano; ka apetraka eny amin’ny talaky maso ny jiro mba hazava tanteraka ny trano. Ny jiro izany no fanazavana ny trano.Ny lazain’ny Baiboly koa dia ny maso no jiron’ny teny, ary arakaraka ny maso no mahamaizina na mampahazava ny tena. Raha maizina ny jiro, dia maizina izany ny tena; far aha mazava kosa ny jiro dia mazava ny tena. Ny maso na ny fijery izany no jiro, ary io maso no mahatonga ny vokatra. Arakaraka ny maso no vokatra. Raha maizina io maso io dia ny vokatra dia “hanahoana izany fahamaizinana izany”, fa raha mazava kosa io dia hazava ny tena manontolo.Lio 11 : 33 Tsy misy olona mandrehitra jiro ka mametraka azy ao an-davaka, na ao ambanin’ny vata famarana, fa apetrany eo amin’ny fanaovan-jiro izy, mba ho hitan’izay miditra ny mazava.34 Ny masonao no jiron’ny tena; koa raha tsara ny masonao, dia mazava ny tenanao rehetra; fa raha ratsy izy, dia maizina koa ny tenanao.35 Koa tandremo, fandrao maizina ny mazava izay ao anatinao.36 Ary amin’izany, raha mazava ny tenanao rehetra, ka tsy misy maizina, dia hazava avokoa izy rehetra, tahaka ny jiro raha mirehitra tsara ka manazava anao.Mat 5 : 15 Ary koa, tsy misy olona mandrehitra jiro ka mametraka azy ao ambanin’ny vata famarana, fa apetrany eo amin’ny fanaovan-jiro, ka dia mazava amin’izay rehetra ao an-trano izany.Ny finoanaAny amin’ny andininy hafa ao amin’ny Baiboly indray dia ny finoana no ambarany fa mahatonga ny vokatra Mark  6 : 5 Ary tsy nahazo nampiseho hery akory Izy teo, afa-tsy ny nametraka ny tànany tamin’ny olona marary vitsy foana ka nahasitrana azy.6 Ary gaga Izy noho ny tsi-finoany.Lio 12 : 28 Ary raha ny ahitra izay any an-tsaha anio, nefa hatao ao am-patana rahampitso, no ampitafin’Andriamanitra toy izany, tsy mainka va ianareo ry kely finoana?Mat 17 : 19 Dia nankao amin’i Jesosy mangingina ny mpianatra ka nanao hoe: Nahoana izahay no tsy nahavoaka azy?20 Ary hoy Jesosy taminy: Noho ny fahakelezan’ny finoanareo ihanyLiok 17 : 5 Ary hoy ny Apostoly tamin’ny Tompo: Ampitomboy ny finoanay.6 Fa hoy ny Tompo: Raha manana finoana na dia hoatra ny voan-tsinapy iray aza ianareo, dia azonareo lazaina amin’io vorihazo io hoe: Miongota, ary aoka hambolena ao anatin’ny ranomasina, dia hanaiky anareo izy. Lio 17 : 19 Ary hoy Izy taminy: Mitsangàna, mandehana; ny finoanao no efa nahavonjy anao.Mark 4 : 39 Ary nifoha Izy, dia niteny mafy ny rivotra sady nilaza tamin’ny ranomasina hoe: Mangina, mitsahara. Ary dia nitsahatra ny rivotra, ka tony tsara ny andro. 40 Ary hoy Izy taminy: Nahoana no saro-tahotra ianareo? Tsy mbola manam-pinoana va ianareo?Mark 6 : 51 Ary niakatra nankeo aminy teo an-tsambokely Izy; dia nitsahatra ny rivotra, ka dia talanjona izy ireo.52 Ary tsy fantany ny amin’ny mofo; fa efa mafy ny fony. (na efa adala ny fony)Mark 9 : 22 fa raha mba misy hainao, dia mamindrà fo aminay, ka vonjeo izahay.23 Fa hoy Jesosy taminy: Hainao hoe? Ny zavatra rehetra dia hain’ny mino.Mark 11 : 22 Ary Jesosy namaly ka nanao taminy hoe: Manàna finoana an’Andriamanitra.23 Lazaiko aminareo marina tokoa: Na zovy na zovy no hilaza amin’ity tendrombohitra ity hoe: Mifindrà, ka mianjerà any an-dranomasina, ka tsy hiahanahana ao am-pony, fa hino fa ho tonga ny zavatra lazainy, dia ho azony izany.24 Koa lazaiko aminareo: Na inona na inona tononinareo amin’ny fivavahana sy angatahinareo, dia minoa fa efa nandray ianareo, dia ho azonareo izany.Ny sofinaNy miteraka ny vokatra koa dia ny sofina.Lio 8 : 18 Koa tandremo ny fihainonareo; fa izay manana dia homena; ary izay tsy manana kosa, na dia izay ataony ho ananany aza dia halaina aminy.Tandremo ny henonao ao an-tsainao; tandremo ny henonao ao an-dohanao sao dia tsy manana; marary no feo henonao ao dia izay no vokatra azonao;Fa raha salama ianao, manan-karena ianao, tsara tarehy ianao no feo renao ao an-dohanao, izay no ren’ny lohanao dia tonga amianao ireo.Ny sofina izany no miteraka ny vokatra; araka izay henonao io, araka izay henonao ao an-dohanao; araka izay henonao ao an-tsainao.Izay manan-tsofina aoka izy hihaino (dia heno ao an-tsaina io; heno ao an-doha) Raha izany aloha dia

• ny fo izany no mahatonga ny vokatra
• ny maso izany no mahatonga ny vokatra
• ny finoana izany no mahatonga ny vokatra
• ny sofina izany no mahatonga ny vokatra

Zavatra iray ihany anefa ireo. Ny fo na ny tany dia ny mason a ny fijery na ny fahitana na ny feo ren’ny lohanao  dia iray ihany izany, ary tsy inona daholo izany fa ny finoana ihany.Mila mazava tsara aminao aloha io. Rehefa mazava aminao io dia tsy misy teknika hafa  fa io ihany.Mila hainao ny mifehy io teknika io.Ohatra : raha vola no resahana dia ahoana ny fijerinao ny vola : misy sa tsy misy ?Ahoana ny finoanao : manam-bola sa tsy misy ny vola ?Feo ahoana no renao ao an-dohanao : misy ny vola sa tsisy ny vola ?Ahoana ny fonao raha misy toriteny momba ny vola : fo nofo manantena fa tonga  ny vola sa fo vato tsy mino fa ho tong any vola ?Dia arakarak’izay ny vokatra.Raha toa izany ny fijerinao ny vola (ny fahitanao ny vola, ny masonao mijery ny vola, ny finoanao, ny ao anatiny, ny ao an-tsainy) dia be dia be; dia araka izany no vokatra. Dia araka ny teny hoe “tongava aminao araka izay inonao “ sy ny hoe “as a man thinketh he is” (araka izay saininy, inoana, fijeriny dia izay ny olona)Diniho tsar any fampianaran’I Jesoa rehetra fa izay no izy.NY VOKATRA DIA ARAKARAKA NY FIJERINAO, NY  FINOANAO, NY AO ANATINAO IRERY IHANY.KA NY FIJERINAO, SY NY FINOANAO ALOHA APETRAKA TSARADIA MANARAKA HO AZY EO NY VOKATRA. TADIDIO FA TSY MISY VOKATRA HO AZY AMIN ‘IZAO EO, FA TSY MAINTSY AVY AMIN’NY FIJERY NO MITERAKA INY. MIFEHY TENA MIHITSY KA NY MASO TSY AVELA HAHITA AFATSY NY TIANAO HO HITA (ao an-doha, ao an-tsaina), NY SOFINA TSY AVELANAO AHARE AFATSY NY TIANAO HO RE (ao an-dohanao izany; ao an-tsaina). FEHEZO NY SAINAO SY NY ERITRERITRAO. Izany no atao hoe miady “tsaran”ny finoana.Matoa tsy mitranga ny vokatra dia mbola tsy vitanao ny ady, fa tsy ataonao mahakivy izany fa mandrosoa foana.NY VOKATRANy olona io dia tsy io vatana io akory no ilay olona, fa hoy ny Baiboly teny anglisy Oha 23 : 7 “For as one that hath reckoned within himself so is he”“as a man think so is he”.Arakaraka izay saininy dia iny ilay olona.Hoy ny fizisiana hoe izao zavatra rehetra izao dia tsy misy na iray aza mivaingana, fa angovo mandeha amin’ny haingam-pandeha faran’izay haingana. Io vatanao io raha jerena amin’ny microscope tena tsara dia ahitana atoma, izay ahitana singa kely be tsaka mandeha amin’ny hafainganam-pandeha faran’izay haingana. Ka zavatra mihetsika izany io vatanao hitanao io fa tsy hoe zavatra mivaingana be eo, tsy mihetsika.Dia hoy ny olona sasany hoe arakaraka ny eritreritr’ilay olona, ny saininy no mampiova ireo angovo ireo; ary ireo angovo ireo indray no miantraika amin’ny vatana ka manova ny vatana.Ny baiboly no manaza azy tsara : NY OLONA DIA IZAY SAININY.  IZAY SAININY DIA INY NO MITRANGA EO;Ny vatana izany dia tsy io vatana io akory FA IZAY SAININ’ILAY OLONA MOMBA ILAY VATANY DIA INY NO MITRANGA EO.  Raha salama no saininy dia salama no mitranga eo.Fa tsy hoe io vatana io fotsiny fan a io nify io aza dia izay saininy no mitranga eo.Dia toy izay daholo ny zavatra rehetra : IZAY SAININA NO TONGA EONy vola dia izay saininy no tonga eo. Be dia be ny vola no saininy dia izay no tonga eo; tsy misy ny vola no saininy dia izay no tonga eo.NY SAININA IZANY NO TENA ZAVATRA FA “MANIFESTATION” FOTSINY NY MANARAKA EO (vola taratasy, fahasalamana, sns).“Manifestation”ny sainina io zavatra tonga io.NY JAMBA-NY LALODALOVANA KA TSY MAHAZO VOKATRASal 119: 62 Fa tsara Ianao sy Mpanao ny tsara.Voalaza eo fa tsara Andriamanitra.Ny ato amin’ny Baiboly tsy misy zavatra tsara miteraka zavatra ratsy; fa rahefa tsara ilay zavata dia tsy maintsy tsara no avokany ary ny tsara irery ihany..Jak 3 : 11 Moa ny loharano va mamoaka rano mamy sy mangidy eo amin’ny vavany iray ihany?12 Ry rahalahiko, ny aviavy va mety mamoa voan’oliva, na ny voaloboka mamoa voan’aviavy? Toy izany ny rano masirasira tsy mba ivoahan’ny mamy.Mat 7 : 16 Ny voany no hahafantaranareo azy. Manoty voaloboka amin’ny tsilo va ny olona, na aviavy amin’ny songosongo?17 Dia toy izany, ny hazo tsara rehetra dia mamoa voa tsara; fa ny hazo ratsy rehetra dia mamoa voa ratsy.Andriamanitra tsara koa ao anatin’izany Sal 119: 62 Fa tsara Ianao sy Mpanao ny tsaraAndriamanitra tsy manao ratsy. Na inona na inona ratsy, dia tsy avy amin’Andriamanitra.Andriamanitra tsy manajamba, tsy mampahalalodalovana ny olona.Ny hoe ataovy adala ny fon’ny olona, na hoe ataovy pahina ny masony dia fomba ilazan’ny Baiboly ny olona jamba sy mafy fo, fo vato. Ilay olona ihany no anton’izany fa tsy Andriamanitra velively. Raha tsy sitra ilay olona dia satria ilay olona no manana fo vato, fo tsy mino, maso jamba.Far aha maheno ny sofina, na mahalala ny fony na koa mahita ny masony, izany hoe mino izy dia ho sitrana.Lio 8 : 8 Ary ny sasany dia voafafy teny amin’ny tany tsara, dia naniry ka namoa zato heny. Ary rehefa nilaza izany Izy, dia niantso hoe: Izay manan-tsofina ho enti-mihaino, aoka izy hihaino.Hazava aminao ireto teny lazain’ny Baiboly ireto.Isa 6 : 9 Ary hoy Izy: Mandehana, ka lazao amin’ity firenena ity hoe: Mandrenesa mandrakariva ihany ianareo, nefa aza mahalala; Ary mijere mandrakariva ihany ianareo, nefa aza mahafantatra.10 Ataovy adala ny fon’ity firenena ity, Ary ataovy lalodalovana ny sofiny, Ary ataovy mikimpy ny masony, Fandrao hahita ny masony, Sy handre ny sofiny, Ary hahalala ny fony, Dia hibebaka izy ka ho sitrana.Jao 9 : 39 Ary hoy Jesosy: Ho fitsarana no nahatongavako amin’izao tontolo izao, mba hahiratra ny tsy mahiratra, ary mba ho tonga jamba kosa ny mahiratra. 40 Ary ny Fariseo sasany izay teo aminy, nony nandre izany, dia nanao taminy hoe: Izahay koa va mba jamba?41 Hoy Jesosy taminy: Raha jamba ianareo, dia tsy ho nanan-keloka; nefa hoy ianareo ankehitriny: Mahiratra izahay; dia tsy afaka ny helokareo.  Jao 12 : 37 Nefa na dia efa nanao izany famantarana betsaka izany teo anatrehany aza Izy, dia tsy mba nino Azy ireo, 38 mba hahatanteraka ny teny nataon’Isaia mpaminany hoe: Tompoko, iza no nino ny teny nampitondraina anay? Ary iza no nampisehoana ny sandrin’i Jehovah? (Isa. 53. 1.)39 Izany no tsy nahaizany nino, satria hoy koa Isaia: 40 Efa nanajamba ny masony sy nanamafy ny fony Izy, Mba tsy hahita ny masony, na hahalala ny fony, Dia tsy hibebaka izy, Ka tsy hahasitrana azy Aho (Isa. 6. 10).Mat 23 : 26 Ry Fariseo jamba! Mark 8 : 16 Ary niara-nisaina izy ka nanao hoe: Ny tsy nitondrantsika mofo angaha izany. 17 Ary Jesosy nahalala izany, dia nanao taminy hoe: Nahoana ianareo no miara-misaina, satria tsy manana mofo? Tsy mbola mahazo an-tsaina na mahafantatra va ianareo? Efa mafy va ny fonareo?18 Mana-maso, fa tsy mahita va ianareo? Ary manan-tsofina, fa tsy mandre va ianareo? Ary tsy mahatadidy va ianareo? 19 Raha ny mofo dimy no novakiko ho an’ny dimy arivo, firy harona moa no sombintsombiny nangoninareo? Hoy ny mpianany taminy: Roa ambin’ny folo.20 Ary raha ny mofo fito ho an’ny efatra arivo, firy sobiky moa no sombintsombiny nangoninareo? Dia hoy ny mpianany: Fito. 21 Ary hoy Izy taminy: Mbola tsy mahafantatra ihany va ianareo?Mark 7 : 16 [Raha misy manan-tsofina ho enti-mihaino, aoka izy hihaino]Mark 4 : 20 Ary ireto no ilay voafafy teny amin’ny tany tsara, dia izay mandre ny teny ka mandray azy dia mamoa: ny sasany avy telo-polo heny, ny sasany avy enim-polo heny, ary ny sasany avy zato heny. 21 Ary hoy Izy taminy: Moa entina* va ny jiro mba hosaronan’ny vata famarana, na hatao ao ambanin’ny farafara? Tsy hatao amin’ny fanaovan-jiro va izy?[*Gr. avy]22 Fa tsy misy takona izay tsy ho hita, na miafina izay tsy haseho.23 Raha misy olona manan-tsofina ho enti-mihaino, aoka izy hihaino.24 Ary hoy Izy taminy: Diniho izay teny renareo; araka ny ohatra anoharanareo ihany no hanoharana ho anareo, ary homena mihoatra aza ianareo.25 Fa izay manana no homena; ary ny amin’ny tsy manana, na dia izay ananany aza dia halaina aminy.Mark 4 : 8 Ary ny sasany dia voafafy teny amin’ny tany tsara, ary raha naniry sy namoa, dia vokatra, fa namoa: ny sasany avy telo-polo heny, ary ny sasany avy enim-polo heny, ary ny sasany avy zato heny.9 Ary hoy Izy: Izay manan-tsofina ho enti-mihaino, aoka izy hihaino.Mat 13 : 8 Ary ny sasany dia voafafy teny amin’ny tany tsara, dia namoa: ny sasany avy zato heny, ary ny sasany avy enim-polo heny, ary ny sasany avy telo-polo heny.9 Izay manan-tsofina*, aoka izy hihaino. [*Na: (Izay manan-tsofina ho enti-mihaino)]12 Fa izay manana no homena, ka hanana be dia be izy; fa izay tsy manana kosa, na izay ananany aza dia hesorina aminy.13 Ary noho izany dia fanoharana no itenenako aminy: satria mijery izy, fa tsy mahita; ary mandre izy, fa tsy mihaino, na mahalala.14 Dia tanteraka aminy ny faminanian’Isaia, izay manao hoe: Handre mandrakariva ihany ianareo, fa tsy hahafantatra: Ary hijery mandrakariva ihany ianareo, fa tsy hahita;15 Fa efa adala ny fon’izao olona izao(mafy ny fony). Ary efa lalodalovana ny sofiny, Ary efa nakimpiny ny masony, Fandrao hahita ny masony, Sy handre ny sofiny, Ka hahalala ny fony, Dia hibebaka izy, Ka hahasitrana azy Aho. (Isa. 6. 9, 10).16 Fa sambatra ny masonareo, fa mahita, ary ny sofinareo, fa mandre.19 Raha misy mandre ny tenin’ny fanjakana, fa tsy mahalala, dia avy ilay ratsy ka manaisotra izay nafafy tao am-pony. Dia izany no ilay nafafy teny amoron-dalana.Mazava be io; mandre ny teny fa tsy mahalala ka ny reny ao an-dohany, ny reny ao an-tsainy dia ny marary aho; mahantra aho; tsisy ny sakafo sy ny sisa dia izay no tonga aminy.))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))HERINAVALONAIVO 199 BIS ANTOHOMADINIKA ATSIMOANTANANARIVOHr_naval@yahoo.frnavalhr@yahoo.fr

Andriamanitra dia fitiavana, ary Andriamanitra dia tanteraka, tonga lafatra (Parfait) Mat5.

1 Jao 4: 8 Andriamanitra dia fitiavana.

1 Jao 4: 18 Tsy manan-tahotra ny fitiavana; fa ny fitiavana tanteraka mandroaka ny tahotra

I Jao Fa ny fitiavana tanteraka (fa ny fitiavana tonga lafatra) mandroaka ny tahotra,

Izany hoe ny fanafodin’ny tahotra izany, na tahotra aretina, na atohatra tsy fisiana asa,

na tahotra tsy fisiana vola, sy ny sisa dia ny fitiavana tanteraka,

Efa renao im-betsaka angamba io, fa androany hazava aminao tsara ny dikany,

Inona ny hoe fitiavana tanteraka eto, fa io izany no mandroaka ny tahotra,

Voalaza fa Andriamanitra dia fitiavana, ary Andriaanitra dia tanteraka, Ka ny fitiavana tanteraka dia Andriamanitra mihitsy no ambarany eo,

Andriamanitra, Ilay fitiavana tanteraka, mandroaka ny tahotra,

Fa nahoana ary ?

Raha tiano ny olona iray, dia manome azy zava-tsoa ianao, sa tsy izany ?

Tsy mainka fa Andriamanitra, Ilay tena tia anao. Tsy « possibl » hoy ny fitenin’ny tanora raha tsy manome zava-tsoa ho anao Izy, Tsy « possible » raha tsy mamonjy anao Izy, amin’io zavatra mampatahotra anao io.

Andriamanitra koa dia mifehy sy mitantana ny zavatra rehetra, fa voalaza fa manjaka mandrakizay Izy ary koa Izy no Andriamanitry ny nofo rehetra (mifehy ny nofo rehetra izany). Ka raha Andriamanitra eo, tsy misy ary tsy hisy zavatra eo ka any ivelan’ny fitantanany. Tsy misy na iray aza zavatra ivelan’ny fitantanany. Ary rehefa Izy no mitantana ny antsipiriany amin’io lazainao fa olana io, dia tsaravo fa tsy misy mivena eo na kely aza, ary vitany tonga lafatra. Izay iray manontolo, hatramin’ny farany bitika dia OK.

Santionany kely amin’ny maha Andriamanitra an’Andriamanitra ireo hahafahanao matoky fa

ANDRIAMANITRA (ilay fitiavana tanteraka) MANDROAKA NY TAHOTRA.

Miarahaba anao sy miray anao hahita izay tadiavinao ato

1 NY ZOKO SY NY ZONAO

My mission is sex for husband and wife and fight against adutery.For any donation God will give you 100 timesaccording to his word : Marc 10:29-30 There is no man who has given up house, or brothers, orsisters, or mother, or father, or children, or land, because of me andthe good news, Who will not get a hundred times as much now in thistime.================================SEX ACCORDING TO THE BIBLE 1 Corinthiens 12 : 24b Dieu a disposé le corps de manière à donner plus d’honneur à ce qui en manquait,12 : 26 Et si un membre est honoré, tous les membres se réjouissent avec lui.ces versets sont vraiment merveilleux; ils expliquent la joie de notre corps.La joie du corps : Le comment est expliqué icic’est le verset 26.Et ceci est vraie pour toute les parties du corps :les yeux; les oreilles; la langue, … et le sexe.Tandis que le verset 24 dit indique clairement quelle partie de notre corps a le plus d’honneur,et sans détour la bible dit ici: le sexe.Voila pourquoi aucun membre du corps ne procure plus de joie que  le sexe.Il n’y pas, et il n’y aura pas de joie plus intense que cela.Et impérativement c’est dans le mariage.1 Corinthiens12 : 18 Maintenant Dieu a placé chacun des membres dans le corps comme il a voulu.12 : 22Mais bien plutôt, les membres du corps qui paraissent être les plus faibles sont nécessaires;12 : 23et ceux que nous estimons être les moins honorables du corps, nous les entourons d’un plus grand honneur. Ainsi nos membres les moins honnêtes reçoivent le plus d’honneur,12 : 24tandis que ceux qui sont honnêtes n’en ont pas besoin. Dieu a disposé le corps de manière à donner plus d’honneur à ce qui en manquait,12 : 25afin qu’il n’y ait pas de division dans le corps, mais que les membres aient également soin les uns des autres.12 : 26Et si un membre souffre, tous les membres souffrent avec lui; si un membre est honoré, tous les membres se réjouissent avec lui.In englishThese verses are really wonderful and they explain the joy of our body.The joy of the body: how is explained hereis verse 26.And this is true for all parts of the body:eyes, ears, tongue, … and sex.While verse 24 says clearly what part of our body has more honor,and the Bible plainly says here gender.That is why no member of the body brings more joy than sex.There is not and there will be no joy more intense than that.And it is essential in marriage.1Cr 12:18 But now hath God set the members every one of them in the body, as it hath pleased him.1Cr 12:24 For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:1Cr 12:25 That there should be no schism in the body; but [that] the members should have the same care one for another.1Cr 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.Proverbs 5:15, 18-19  ”Drink waters out of thine own cistern, and running waters out of thine own well…Let thy fountain be blessed and rejoice with the wife of thy youth. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.”ravished means fully satified.1 Corinthians chapter 72 each man should have his own wife, and each woman should have her own husband.3 The husband should not deprive his wife of sexual intimacy, which is her right as a married woman, nor should the wife deprive her husband.4 The wife gives authority over her body to her husband, and the husband also gives authority over his body to his wife.5 So do not deprive each other of sexual relations. The only exception to this rule would be the agreement of both husband and wife to refrain from sexual intimacy for a limited time, so they can give themselves more completely to prayer. Afterward they should come together again so that Satan won’t be able to tempt them because of their lack of self-control. 6 This is only my suggestion. It’s not meant to be an absolute rule. 7 I wish everyone could get along without marrying, just as I do. But we are not all the same. God gives some the gift of marriage, and to others he gives the gift of singleness.===========Let’s go back to I cor 12 and proverbs 5Proverbs 5:15, 18-19  ”Drink waters out of thine own cistern, and running waters out of thine own well…Let thy fountain be blessed and rejoice with the wife of thy youth. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.”ravished means fully satified.1Cr 12:24 For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:1Cr 12:26 And whether one member be honoured, all the members rejoice with it.God has designed sex to be the most pleasurable thing as it has pleased him.How can you give honor to your sex, according to I cor 12: 26 ?But how can be sex more pleasurable or most pleasurable ?Does that mean having sex as often as we can till is is the “most pleasurable” ? Could we do that ? Is that possible ?I think we could not.But how can we ?Look at your hand. Did you know that you can write now because you have learn to write ?Did you know that to take a bread on a table and to bring it to your mouth, you have learned that ?Look at your feet. Did you know that you can’t stand up unless you have learn it ?and when you are a baby you learn to walk. Your feet could not walk unless they have teached to walk.And when we speak of sex, could it become so pleasurable unless you learn ?Could it be the most pleasurable, the most delightfull unless you learn ?I think not.How can you give honor to your sex, accordin to I cor 12: 26 ?How can that be ? How can sex be the wonder of wonders ?Do you know how to do the perfect movement ?Do you know to  change a position when you don’t learn ? May be you could but not as the one who has learned it.We keep in mind that : fornication, adultery and homosexuality are forbidenbut learning is not.Let’s say for a learning is not a substitute for a wife, it is learning.When you learn, keep in mind that you are learningget out of your mind any lustful thought, any impure tought, any immorality (pornography, adultary, homosexuality) thought.If there is any shame, it is bacause you think it is a sin.What do you think of that ?=========================FORBIDENAvoid fornication, adultery and homosexualityLeviticus 18 : 22 “Never have sexual intercourse with a man as with a woman. It is disgusting.==========================================================MY RIGHT AND YOUR RIGHTDonation is my right biblicalyMalachi 3; Luc 12; MArc 10; Neh 10:33-40; Neh 12: 44-47; Gen 18-20;Lev 26 : 229; Lev 26:30-33; Deot 26Num 3 : 13; Num 7; Num 18 ; Num 35; I cor 9and your right is having 100 times of what you have given Marc 10:29-30hr_naval@yahoo.fr

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